1- What was
philosophy and what was a philosopher, for the ancient
Greeks?
2- What makes a
question a philosophical question today?
3- List three
common characteristics of a philosophical question.
4- Describe some
of the issues involved in the nature of change. What makes
this a philosophical issue?
5- Give an example
of how belief conflict generates philosophical thought.
6- Describe the
traditional branches of philosophy.
7- List three
benefits of philosophy.
8- What are two
common myths about philosophy, and why are they myths?
9- Describe an
argument and state the two basic ways an argument can go
wrong.
SPECIAL PROJECT:
The project is
designed to get you started thinking like a philosopher.
See if you can generate some philosophical issues. You may
think of one but I am offering one as a sample. Your
significant other left you saying "I don't know if I
love you anymore." You have two children, several
pets, and both of you are in the early stages of your
careers.
1- Define
metaphysics and epistemology. What is the connection
between these two branches of philosophy?
2- What do the
metaphysics of Thales, Anaximenes, Anaximander have in
common? How do they differ?
3- Give the two
versions of Pythagoras's metaphysical views. Why is
Pythagoras important for later metaphysicians like Plato?
4- Compare and
contrast the metaphysics of Heraclitus and Parmenides. Why
are they so important to later metaphysicians such as the
particle theorists?
5- Compare and
contrast the philosophies of Anaxagoras and Empedocles.
How does atomism differ from the particle theories of
Anaxagoras and Empedocles?
1- What are
Platonic forms? Include as many features as you can think
of.
2- Explain the
dialectic method. What was it intended to do, and how does
it differ from the method of the Sophists?
3- Why did Plato
think Forms exist in a separate realm from material
objects?
4- What is Plato's
basic argument against Protagoras?
5- Why does Plato
reject the view that knowledge equals sense perception?
6- Why does Plato
insist that true knowledge requires awareness and
understanding of the Forms?
1- What is the
difference between actuality and possibility? (Think of
what you think you'1l do tomorrow vs. what actually will
happen and see the differences)
2-
How does Aristotle explain change?
3- How does
Aristotle distinguish universals from particulars?
SPECIAL PROJECT:
If a battle
happened yesterday, then the proposition that a sea battle
would take place on that day was true even a thousand
years before it happened. But if it were true a thousand
years before it happened that a sea battle would be fought
yesterday, then it would seem to follow that it was
unavoidable. The truth of the proposition necessitates
that the battle will occur, which certainly does conflict
with our ordinary belief that it could have been avoided
had humans freely decide not to fight it. Can you guess
what the solution is? Do some research and try to find
out. What's your solution, if any?
1- How did
Plotinus' Neoplatonism differ from Platonism?
2- How did St.
Augustine differ from Platonists and Neoplatonists?
3- Distinguish
total skepticism from moderate skepticism, and academic
skepticism from Pyrrhonic skepticism.
4- What is Sextus
Empiricus' basic argument for Pyrrhonic skepticism in the
Ten tropes?
5- What three
reasons did Augustine give for rejecting total skepticism?
6- What is time
for St. Augustine, and what's the relationship between God
and time?
7- Explain how
Aquinas differs from Aristotle in his metaphysics.
8- What is
"soul," for Aquinas, and how does it relate to
body?
SPECIAL
PROJECT:
God is
all-knowing, right? So, doesn't this mean that he knows
everything, including every detail about future events?
People are free to choose, right? So, doesn't this mean
that they don't have to do what they do, that is, they
could normally do something else? If God knows what I'm
going to do before I do it, then it seems I must do it
regardless any of any deliberating I may do. But, am I
free then? Am I responsible? Comment on this point.
1- Explain the
basic tenets of dualism, and distinguish it from
alternative views.
2- Explain
Descartes' method of doubt. His two skeptical conjectures,
and how he uses them to perform an "epistemological
detour" to the goal of metaphysical truth?
3- Why does
Descartes mean by "substance," and why does he
think there are two kinds? What are they, and how does he
distinguish between them?
4- Why does the
interaction between mind and body create problems for
dualism?
5- How does Thomas
Hobbes view reality and our perception of this reality?
6- What two
problems about seeing a green lawn, for example, face a
materialist theory like that of Hobbes?
7- Why did Anne
Conway think everything is both physical and mental?
8- What is the
ultimate substance for Spinoza, and how do the mind and
matter relate to this substance?
9- Describe
Locke's theory of representative realism.
10- Why did
Berkeley reject representative realism, and what
metaphysical conclusions did he draw from his rejection?
1- How would Hume
and Kant both agree and disagree concerning the role sense
experience plays in the attempt to attain knowledge?
2- What is Hume's
argument for skepticism concerning the self as an inner,
unchanging, immaterial substance?
3- What did Kant
mean when he claim that the mind's own organizing
principles define the preconditions of all possible
experiences?
4- Why does Kant
think we can have metaphysical knowledge concerning the
nature of reality as it exists independent of our
experiences?
5- Describe
Hegel's notion of reality as a system of conceptual
triads.
6- How did Soren
Kierkegaard disagree with Hegel?
7- What did
Schopenhauer mean when he said that the essence of reality
is will?
8- Why was
Shopenhauer a pessimist about life?
9- How did
Friedrich Nietzsche's concept of will differ from
Schopenhauer's?
10- What did J. S.
Mill mean when he said that an object is "a permanent
possibility of sensation?"
SPECIAL
PROJECT:
Do you belief in a
self. And if the answer is yes, could you try to explain
what that self is other than your name or history? Is it a
substance, as Descartes pointed out? Or do you agree with
Hume that there is not really a self any more than my own
--always changing--experiences?